The Hasmoneans: Ideology. Archaeology, Identity

איל רגב
בהוצאתVandenhoeck & Ruprecht

Journal of Ancient Judaism Supplements 2013

A defining work on the cultural and social character of the priestly family.  The first two chapters discuss the

religious practices of the Hasmoneans. Chapter 1 explores why the Maccabees regarded Hanukkah as a festival of renewal, specifically of those traditions related to the Temple cult.

Chapter 2 examines the manner in which the Hasmoneans used the protection and maintenance of the Jewish Temple to legitimize their rule—and how they worked to place the Temple at the center of the Jewish religion. Chapters 3–5 deal with different perspectives in the Hellenistic world on the role of government and royal ideologies.

Specifically, chapter 3 explores both the Hellenistic and Jewish contexts for Hasmonean government and kingship. Regev shows how the Hasmonean dynasty built up its religious (in contrast to political) authority,

suggesting that the Hasmonean state was not a  conventionally Hellenistic one, but rather a ‘national’ monarchy, closer to Macedonian in type.

Chapter 4 attempts to decipher the meaning of the symbols and epigraphs on Hasmonean coins, and examines how both Hellenistic symbols and Jewish concepts were employed to reinforce the dynasty’s authority and introduce Jewish ‘national’ ideas into the populace. Chapter 5 then undertakes a comparative social-archaeological

analysis of the Hasmonean palaces in Jericho in an effort to gain insight into their royal ideology. The author compares the Hasmonean palaces to other Hellenistic palaces – especially the Herodian palaces. Finally, the concluding chapter integrates the previous findings into a new  understanding of and appreciation for the Hasmoneans’ creation of an

innovative Jewish corporal identity, one whose echoes we can still hear